Leni Riefenstahl Essay

many masses are swept along by events. Some individuals intake events to advantage. How accurate is this statement in relation to the personality you train studied? Leni Riefenstahl exploits events and other(a) people to serve her own egotistical, obsessive and ungenerous ambition. Leni Riefenstahl was born on the 22nd of August 1902 in Berlin. Her full appellation was Helene Amalie Bertha Riefenstahl. She accomplished a lot during her 101 years of living. She had successful careers as a dancer, actress, director, producer, editor, photographer, author, and mountain climber, as easily as ane of the homos oldest active scuba divers.Furthermore, she has been induced as one of The carbon Most Influential Women of All Time. However her accomplishments will always be frowned upon presumptuousness her association with Adolf Hitler and the national socialist Party. Riefenstahl had been hold outn to edit scenes from her life, alter inside information and omit events to suit he r purposes. She did this so others would see her as flawless. This has been proven by her quote reality doesnt interest me. When considering the preceding(prenominal) dissertation statement, 2 differing perspectives lift. The first clogs the thesis and is that Riefenstahl was so driven to be worldly nonable and recognised that she didnt care what the cost.The second objects the thesis and is that Riefenstahl could not put one over possibly predicted the purpose and effects of her selects, or Hitlers useions for world domination. An historian who supports the first perspective is Steven Bach. In The life and work of Leni Riefenstahl he argues that Riefenstahl was preoccupy with her career and moulding her image, and that these things are the keys to understanding her behaviour throughout her life. He believes she knew more about Nazism than she would bring on liked people to believe. An historian who supports the second view is Audrey Salkeld.In A portrait of Leni Riefens tahl she argues that much of the disapprobation of Riefenstahl came from hindsight. According to Salkeld, Riefenstahl could not have known of the horrors that occurred under Nazism. Three important events during Riefenstahls life measure that create debate in relation to the thesis are the direction of Tiefland, The Nuremburg rallies movies ( conquest of faith, and Triumph of the will), and her documentary of the Berlin Olympics (Olympia). Tiefland Tiefland is a 1954 charge that Leni Riefenstahl scripted, directed, star in, and edited.She began developing the script in 1934, and shot the movie between 1940 and 1944. The picture palace, even, was not completed by the end of World War II and at long last was finalized and released on February 11, 1954. The film was set in Spain, and so Riefenstahl needed people who looked of Spanish decent to play extras in the film. She cast a throng of gypsies that were being held in a camp. These Gypsies were destined for Auschwitz, and many that turn outed in the film were later murdered in concentration camps. Riefenstahls decision to use these extras formulates a debate.It again links back to the thesis and the points of views which arise from it. unity perspective is in support of the thesis and is that Riefenstahl utilize the Gypsies inhumanly or amo irritate as she knew of their destiny, but used them anyway to create some illuminate of realism or authenticity to her film. Steven Bach is in support of this perspective and points out in his feature document The puzzle of Leni Riefenstahl, that Riefenstahl had publicly claimed to have seen all the Gypsies who worked on Tiefland after the war.Nothing happened to a single one of them. However, this is not true. In reality, of 48 Gypsies who can be documented, 20 died in Nazi concentration camps, most of them in Auschwitz to which they were transported almost directly from the film set. The other perspective objects to the thesis and is that Riefenstahl had no ch oice in using the Gypsies as extras and the decision to use them was that of the SS and was out of her control. It also dictates that Riefenstahl did not know of their destiny.This perspective is supported by the fact that after the war, in 1949, the homage that investigated Riefenstahls activities during the war declared she was stark. The court say that although there were rumours that Leni Riefenstahl used Gypsies from concentration camps for her film Tiefland, and that most of them had been killed in gas chambers, the judges erect no reason to believe this and Riefenstahl was acquitted for this point once and forever. However, no gypsy who had served as an extra was constitute at that time in the court and with time some started to talk.Indeed, there were few survivors many stated that family members who had played in the film had been gassed in Auschwitz shortly after having worked with Riefenstahl. The Nuremburg Rallies Films Victory of Faith was the first documentary f ilm Leni Riefenstahl directed. She was hired despite resistivity from Nazi officials who resented employing a woman and a non-Party member for that matter. Her film recounts the 5th Party Rally of the Nazi Party, which occurred in Nuremberg from 30 August to 3 September 1933.Triumph of the Will was the other Nuremburg rally propaganda film make by Leni Riefenstahl. It chronicles the 1934 Nazi Party Congress in Nuremberg. The film contains excerpts from speeches given by various Nazi leaders at the Congress, most notably, portions of speeches by Adolf Hitler. The central theme of the film is the return of Germany as a coarse power, with Hitler as the True German Leader who will bring halo to the nation. Triumph of the Will was released in 1935 and rapidly became one of the best-known examples of propaganda in film history.After many years of people viewing the cardinal Nuremburg rally movies Victory of Faith and Triumph of the will, two perspectives arise in relation to Riefenst ahls contribution and purpose. The first perspective, which supports the thesis, is that Riefenstahl created the films knowing of their propaganda intent and potential. She took advantage of the success and popularity of the Nazis at the time, and willingly and purposely created the propaganda films to further her corroboration as a film maker and to make her name well known.Author Ken Webb is in support of this perspective and in his have Leni Riefenstahl 1902-2003 (part of the everything you wanted to know about but were to afraid to ask series. ) makes the production line that, Riefenstahls film was a clear promotion of the Fuhrer Cult. A major(ip) piece of Nazi propaganda was the presentation of Hitler as a special gracious of leader, capable of ending the depression, restoring German pride and leading the country into a great future. The films only star is Hitler.His adoring fans are there to merely worship and stare in reverential awe. The other perspective that emerges, o bjects to the thesis, and is that the films were not made under the intentions for Nazi propaganda, but or else honorable brilliant documentaries with skilful camera and film techniques that inspired people. Audrey Salkeld is in support of this view and argues that it is unfair to judge Riefenstahl through the benefit of hindsight. In 1934, no-one knew that Hitlers regime would kill 6 million people. Riefenstahls films say next to zippo about racist dogma and political persecution, and Salkeld argues that it is because the rally did not do this.Salkeld also refers to Riefenstahls statement in balance beam Mullers 1993 film that Triumph of the will could not be propaganda because there was no commentary telling people what to think. However, this only delegacy that the pictures speak for themselves, and what do they say? Well according to Salkeld She may not have set out to glorify Hitler but her feelings for him at the time were so worshipful that she could portray him only thr ough the shining eyeball of admiration the Fuhrer represented this is what she filmed. OlympiaThe International Olympic Committee disposed(p) Berlin the 1936 Olympic Games in 1931. When Hitler became chancellor in January 1933, his initial reaction was to sentence the Olympic Games as an evil invention by Jews. The minister of propaganda and enlightenment, Josef Goebbels, however convinced and informed Hitler of the media potential, and the chance to advertise to the world the successes of the new Nazi regime. This lead to the birth and was the basis of Riefenstahls sports documentary/propaganda film Olympia, which premiered in Berlin on the 20th of April 1938.Like Riefenstahls other documentaries under the Nazi regime, this one strikes debate whether it was propaganda for Nazi ideology, or just another innocent documentary which others interpreted it as propaganda. The perspective that Olympia was no query a piece of Nazi propaganda is in support of the thesis as it debates that Riefenstahl compromised her moral integrity for her own benefits and successes. Author Ken Webb is in support of this view and in his book Leni Riefenstahl 1902-2003 (part of the everything you wanted to know about ut were to afraid to ask series. ) makes the communication channel that, despite its technical brilliance, it was really nothing more than a piece of Nazi propaganda.The aim of the film was to present the essence of the Nazi message, which was the primacy of race. The point of view that it was just another documentary, maintains that it was just a film trying to capture the essence of Aryan transcendency and the beauty of the human race. This view is in contrast to the thesis. Rainer Rother is one who believes that the film is not of Nazi propaganda.He argues that the fascist aspects of Riefenstahls films do not necessarily conform to the definition of fascist art as, above all, a utopian aesthetics that of physical perfection. Rother challenges the view that the f ilm is fascist art. He claims that although Riefenstahl definitely celebrates beauty and athleticism, he then asks, that dont the images appear too smooth? He then argues that the images as a allow for of being too smooth suppress any actual effort. He questions Can Riefenstahls films really contribute much to the ideologization of events which are already empathically ideological in their own right?In rebut to the above argument, indeed the idea of the filming was to capture the beauty of the human race, and this was the rash force behind the Nazi regime. Further evidence to rebut the argument in the previous paragraph, is that the financing of her film came under the control of Goebbels propaganda ministry. Therefore, it makes no sense that the Nazis would give Riefenstahl 1. 5 million marks to finance a film, unless the film was for Nazi purposes, which was to create a propaganda film for them.